The Collect for the 20th December goes:
“O God, the immaculate Virgin
received your ineffable Word
at the annunciation of an Angel
and, being made into a dwelling place for the Godhead,
was filled with the light of the Holy Spirit.
We beseech you that we, following her example
may be enabled to cleave humbly to your will –
voluntati tuae humiliter adhærere.”
I have chosen to comment on this prayer, in the first place because it is a full commentary in itself on the central mystery of our Faith, the Incarnation, and on the Annunciation, the first mystery of the Rosary, whose feast we celebrate on Tuesday. Secondly, it was chosen because it is a little summary of our contemplative vocation which has its landmarks, its peak moments in our lives, as it will have for one of us n Tuesday.
There is a strongly Trinitarian character to the prayer. In the mystery of the Annunciation Mary discovers herself as daughter of the eternal Father, Mother and helpmate of the Son, temple or house of the Holy Spirit, domus divinitatis effecta. All this is revealed progressively in a very short space of time by the Angel Gabriel, himself a messenger of light. It is revealed through Mary’s simple questions and attitudes – How can this be? Be it done to me. She receives enlightenment as a consequence of her obedient attitude, her reverence before mystery, her receptivity. Balthasar speaks of the Church but it could just as well be said of Mary, when he writes: “She offers herself as the place where heaven and earth come together. Indeed, she is the very point of contact between the two, the point where earth becomes heaven and heaven earth.”
The contemplative stands also in her small way, at this point of juncture. Her task is to adore and obey, to open her heart to the Spirit, to hear the Son and in Him all His members, including the outcast, the refugees, the humiliated. In doing that, she also becomes the dwelling-place of the glory and the light. Sancti Spiritus luce repletur.
This is, as it were, the end result, and the Collect, after soaring to the heights, returns to the earth. If we want to be like Mary, if we want to be filled with the glory, we have to adhere, to cleave to God’s will. There is nothing lukewarm here, no grudging dutifulness, but an obstinacy of love for God and neighbour, a willingness to be used in the humblest capacity. This lover of Christ clings to His will. She refuses to go away, or to give up or give less than her all. And all is done humiliter, humbly. Adhesive tape is quite a lowly object. But it works, it is effective, it achieves its end, It sticks.
Our Lady’s humble cleaving makes it possible for the Spirit to overshadow and fill her. Immaculate already, her spiritual beauty unfolds under His action and power. Her life, built around this inexpressible secret, is henceforth a life of nurturing and following, of keeping His words in her heart and pondering them, so that she understands the life of the Blessed Trinity ever more deeply. This is our programme too and the great privilege of our monastic life.
Balthasar again: “She is the woman in whom the life of the Trinity is fulfilled, the woman who, through her existence, compels the divine mystery of the three countenances to shine forth. The obedience of Christians, in contemplation especially, is the medium in which God reveals Himself as three in one.”
May our obedience and our prayer cause the divine mystery of the three countenances to be revealed in us also, according to our measure of grace.



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